By Dr. Umaru Bah, CEO
DataWise Ltd.
Daybreak
meets Abdul at the watering hole at Circular Road by Christ Church. By the
large open drainage to be specific. Sometimes in the drainage itself to be more
specific. That’s where part of the pipe-borne water connects. It leaks by
design. Why and how, you shall soon find out.
Abdul marks
daybreak by the soothing blast of a loudspeaker from a nearby mosque. At 5:30
a.m. it sounds the call to Fajr, the first of five daily prayers. Abdul is Muslim but he can’t heed that call.
If he does, he will miss his place in the long queue. And he will miss his
target to net 160,000 leones (Le). That’s a hefty $18.80 cents a day. Which is well
over 1,800 % more than what 72% of his fellow Sierra Leoneans will make by the
end of today.
So,
arguably understandably, Abdul sacrifices the future profit of heaven for the
now profit of here.
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| Abdul the WaterBoy with his Bearin |
Thus does
he queue up at 5:00 am. And by 5:45 he has loaded his first of eight trips. That’s
twenty of those rugged yellow five-gallon plastic containers full of that pipe-borne
water by the gutter. He will sell each gallon of water for a little below 12
U.S. cents to mainly offices and a few homes within a one-mile radius.
It’s
doubtful that his customers know where Abdul gets his water from. It is perhaps
much more doubtful that they would care, were he to tell them. They are only
too grateful for the trickling supply of water that makes their place of work
sanitary enough for them to be able to work. And when they get home, they are
grateful for supply from any abdul that makes their home sanitary enough to stay
home. It’s that supply of leaky pipe-borne water in the public drainage that
they rely on to flush the toilet, wash their hands, clean the floor, do
anything really but drink it. For that, they would need one of an immeasurable
number of pop-and-son entrepreneurs who purify that water, package them
in non-reusable plastic pouches and sell each for less than one US penny.
Those are
the plastic that you see littered all over the capital city. The ones that are
causing an environmental disaster unquantifiably larger than the seemingly unsolvable
water crisis that the purified drainage pipe-borne water was meant to solve. A
moral dilemma: Do we say “Thank God!” that well over 60% of the
population cannot afford that sub-penny plastic pouch of water, in effect drinking plastic-free, unfiltered pipe-borne water,
which is in effect good for the environment? Or do we say “God forbid at the
thought!”?.In which case, at the thought of what? The environmentalist
self-righteousness or the dis-ease at the unfathomable quantity of waterborne
disease ingested daily by the majority four and the half million Sierra
Leoneans?
But
that’s subject for another day. We are a bit off topic. We were talking about
Abdul. He is 22 years old. Finished school about three years ago. Claims he
completed JSS3---that’s end of Junior Secondary School, end of Middle School. More
like dropped out. He claims that he could not afford school fees to continue,
so he quit and went into selling water. Besides, there’s the small problem of
having a little mouth to feed. That of his two-year-old son. To be fair, the
mom, his girlfriend, does her best by helping her aunt cook plassas to
sell cookery. What it takes to make the cake she gets for that, and how
much, would be interesting to know. It would also be reasonable to guess that
she too dropped out. Perhaps for lack of fees.
Most probably because of her pregnancy.
But we
digress a bit. Back to Abdul. He is innovative and entrepreneurial, Abdul. Like
quite a lot of his colleagues who do the same thing for a living. Their sole
mode of transportation is the Bearin. It is made of discarded timber salvaged from area
construction of 4-plus-storey buildings. And discarded nails salvaged from area
construction of 4-plus-storey buildings.
And those ball bearings for wheels, salvaged from vehicle
carcasses.
That
plethora of wrecked and abandoned vehicles in plenty back alleys of Freetown,
most of which were last paved in the silvery halcyon days of colonialism. They contribute
their own fair share of the laissez-faire traffic movement to and from the main
motor roads, which stand still at 7 p.m., the peak of rush hour. That’s when more of the jeeps (that’s what they call all SUVs) ply these hidden routes to find
another bearing home, these routes full of those abandoned vehicles from which
Abdul and the others get their ball bearings to construct their Bearins.
Except
that they are never really abandoned, those vehicles. Those vehicles that are
over many years made carrion by salvagers who depend on them to carry on with a
savage life. He pays someone to get
those ball bearings, Abdul. Those ball bearings that become the wheels and
gears in his Bearin. That Bearin that he stacks full of those life-saving
non-drinkable water. That Bearin works well for him, Abdul, who shares the same
road morning, afternoon and evening with Omolankays and jeeps and wheelbarrows
and Okadas and Kekes. And the occasional lethargic flea-ridden dog. And the hen
with her chicks. And the cow to the slaughter, who needs not his herder to
clear traffic: everyone knows the cow always wins, whether it’s run over or gets
run over. And what about the hen and her chicks? They too stop traffic. No, not
because the drivers are sentimental about running them over, but because they dread
quarreling with its owner (who always miraculously appears from nowhere) over
what’s fair, on-the-spot monetary compensation.
But we
were talking about Abdul the WaterBoy. And don’t call him WaterBoy.
That would be an insult. He is 22, remember? No, not WaterMan either. It
just does not ring right. Anyway, whatever you call him, he gets you the water
you need to survive the day at work. And the night at home. And the long
weekends, wherever you spend them.
So at zero-five-zero-zero before Fajr, he forms a file with the other WaterBoys at the watering hole at Circular road by Christ Church near the mosque. And he gets water from the leaking pipes of one of these large gutters that meander their way through the underbelly of the paved streets and eventually discharge their cargo of waste into the distended belly of the much bigger, backlogged garbageville of Kroo Bay. Quite a few of these large gutters still contain waterborne pipes laid mostly at the dusk of colonialism. And it is for one of these, at pre-dawn, that Abdul queues up with quite a few of his colleagues to collect water from in those yellow five-gallon drums. Yes, those drums with a short life as vegetable oil containers from Malaysia. They are reincarnated in perpetuity to combat the malaise of water shortage.
So at zero-five-zero-zero before Fajr, he forms a file with the other WaterBoys at the watering hole at Circular road by Christ Church near the mosque. And he gets water from the leaking pipes of one of these large gutters that meander their way through the underbelly of the paved streets and eventually discharge their cargo of waste into the distended belly of the much bigger, backlogged garbageville of Kroo Bay. Quite a few of these large gutters still contain waterborne pipes laid mostly at the dusk of colonialism. And it is for one of these, at pre-dawn, that Abdul queues up with quite a few of his colleagues to collect water from in those yellow five-gallon drums. Yes, those drums with a short life as vegetable oil containers from Malaysia. They are reincarnated in perpetuity to combat the malaise of water shortage.
But he must
pay first Le 5,000 a week to the gutter-keepers. That’s one-sixth of a penny
and only 0.006% of his daily gross takings. Not bad at all for what many
consider a gross job.
And why
pay the gutter-keepers to gatekeep the watering hole? They make sure the pipe
keeps leaking. After all it is bad for business when repairs are done, even if
spottily and rarely, by people from the Guma Valley Water Company, recently
reincarnated as Sierra Leone Water Company. And when sometimes during the rainy
season the pipe gets buried under drainage-borne, drainage-clogged garbage, the
gutter-keepers do not surrender. They keep the fort by reaching out to their
colleagues at Masada, who clean the gutter enough to keep the pipe leaking.
And so by
early post-dusk, when the loudspeaker from a nearby mosque sounds the call for
Ish'a, the last of five daily prayers, Abdul would still not heed the call. He would be
careening down Upper Waterloo street with his eighth and last batch of ten
five-gallon water drums pressing down on those ball-bearings of his
Bearing, bearing in his pocket enough money to laugh all the way to the bank.
Abdul’s
bank is the richest and most profitable of all banks of Sierra Leone. It is
also the most popular, catering to the vast majority of Sierra Leoneans. But it
is a bank that is never ever seen by the government, and thus never ever taxed.
Abdul is
22, part of the 70% of the population 24 and under, an active part of the dynamic,
innovative and entrepreneurial informal economy. According to World Bank, it accounts for 70% of daily financial activities in Sierra Leone. As its does in the
entire sub-Saharan Africa.
At least 70%. At least that.

Check out my 2010 article on the bearing boys of Freetown: https://onlinelibrary.wiley.com/doi/abs/10.1111/j.1467-8322.2010.00771.x
ReplyDeleteThanks for writing and posting this. An interesting and enlightening piece on an oft-ignored pillar of the Sierra Leone economy. It is only when we understand the workings of the informal economy and the role of youth in it can we begin to initiate policies and programs that will reform and improve the machinery of the state-centered economy.
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